On Sacrifice
Last Saturday, I finished a course on the Mṛtyuñjaya mantra with Lucy Crisfield. Over the weeks, we have gone deeper and deeper into the meaning, language and tone of this beautiful passage of the Rg Veda.
The mantra, traditionally understood to be about overcoming death, is also about sacrificing, surrendering, letting go and giving ourselves to the energy of Shiva, the destroyer. In the mantra, this is contained in the word yajāmahe (see below), which has the same root as the word yajña, which I wrote about in April 2020. What does it mean to sacrifice? The root of the word asks us to make our acts sacred. In India, it is common to sacrifice into a consecrated fire, offering ghee and fruit.
It might seem that the act of sacrificing is related to religion. It can be, but this is not the only way it is expressed. Making sacred can be secular too. It arises a feeling of value, respect and reverence, a feeling that there is something higher than us. God is a possibility, but so is nature, for example. Sacredness gives us beauty, purpose, and wellbeing. But this letting go and offering can also be very hard when we are depleted.
The philosopher Shankaracharya had an interesting definition of sacrifice, one that perhaps can offer another way into it. He thought that, instead of giving up something, to sacrifice was to step into wholeness. Indeed, the ultimate sacrifice is to leave behind the belief that we are separate and independent individuals and to embody and live our interconnectedness.
I am not saying Shankaracharya’s practice of wholeness is easier than letting go, but the idea that in order to sacrifice something, to make it sacred, I can access something that is already here makes it less effortful, more restful and more caring. And as we move towards the winter solstice effortless, caring sacredness and wholeness, is what I crave.
Laura x
https://www.lauragonzalez.co.uk/yoga |